A Meditation on the Meaning of Change For The Year
This is a time of year, this ten day period between Rosh Hashana and Yom Kippur, when an individual is to take an honest look at him/herself and think about making some serious changes in one's behavior, and thinking and actions. Although this particular work week has been exhausting and difficult, I have made time (waking early each morning) to take stock of myself and see what needs to be changed for this year. We are told, in the prayer the unitanitokuv that although life is filled with difficulties and wondrous moments too, who shall live and who shall die, who shall be tranquil and who shall be troubled, it through repentance, prayer and just action can temper judgment's severe decree.
Is it enough to say that we do not like something about ourselves, repent, then continue with the same behavior nevertheless, but expecting a different result? Must our actions change first, with the hope that eventually our thoughts will follow in sequence? Are some acts easier to let go of than others?
For me, this week, the easiest element where I can change is through prayer. For example, I have been waking up (as early as 3:30 am) and begun to read the Siddur (prayerbook) that I have. Even ten minutes each morning is important, and shows that I am changing my actions.
There are big changes going on where I work now, and I have told myself that I would not gossip nor talk about them with others. Nevertheless, the temptation is great, and when sitting with my colleagues, talking about what is happening, even others, is difficult to avoid, and consequently there are moments when I become embroiled in slips of the tongue. What does this mean in terms of my desire to change, if I keep repeating the behavior once again, even though I vow not to do it anymore? Is my motive to eliminate a distasteful or disturbing act in and of itself enough to constitute change even though I still am unable to stop the acts themselves?
Change is not easy, as so many of us know. We all do and try our best, and some things are easier to part with than others, as we all know. But I truly believe, at least for myself, that an effectual change, means acting as well as thinking differently. How many of us say, at least for these ten days, that we will try to act differently, only to repeat the same unpleasant behavior in a week or two? How often do we make a promise to do or not do something, and eventually allow self interest to reign supreme, and revert back to the behavior that we find unpleasant within ourselves? Being unkind, unpleasant, selfish or even complacent when we see someone act in a way that is not so good or hurtful to others?
Yom Kippur is not an easy holiday. We must stand completely naked before God, and be honest, with ourselves and with the Almighty about who we are and what we do, and most importantly, what can be done differently in terms of our acts and our thoughts in the year to come. Let the vows that I make to myself be honored, as I change my thinking and my actions for this year.
I found this wonderful site with a life camera feed from the Kotel (Western Wall) from Israel. Last night, they showed a service, (September 30th.) which I saw from about 4:30 am, where there were so many people gathering and davening at the wall, shofars blowing, it was exhilirating and made me miss Jerusalem.
As I have been reading blogs, and other informational sites, I see those gathering, preparing themselves for Yom Kippur. There was an article talking about 'secular Jews.' It made me think, what is a secular Jew? Is it someone who is not completely Orthodox, following all the Commandments and/or laws? Is it someone who does not dress (men and women) according to the traditions of the ultra religious? Is it someone who prays daily, but does, does good deeds, participates in acts of loving kindness? Or is it someone who is only the complete opposite, a Jew by birth, but a non-believer in the Almighty? For me, what I love about my religion is that there are so many shades of gray in between, which can, unite us, rather than divide us, if looked at through the proper lenses.
Thank you for your minds.

